Learnings and observations from an outreach to Grace Baptist Church Daveyton.
Maybe you’ve watched a YouTube video of Angus Buchan, at Ein Gedi, which claims to show a miracle of Acts 2 importance? It is a Hollywood fabrication. This is footage of the night with comments and notations.
You can find this ministry (The 5 Minute Theologian) on Facebook: https://www.facebook.com/The5minutetheologian.
I created a little content for an interested party a month back or so and I thought I’d test it out on open platform. Please, take a look, make a comment. Agree? Disagree? Make sense? Confusing? I’d like your feedback.
Who are South Africa’s Baptists?
The South African census of 2001 recorded that out of a population of 44,819,774 citizens 691,235 people identified themselves as Baptists in South Africa.
The Baptist Union of Southern Africa in 2010, held in association 524 churches with 43431 members.
I’m a member (ok, I’m the pastor) of a church which is in the Baptist Union of Southern Africa and I think it’s fair to say that even as I look to the interests of my own local church I also desire to see the Union of churches as a whole strengthened. I’m not a passive bystander.
Theological identifications within the Baptist Union
Two main theological camps have begun to emerge in the last 10 years within the Baptist Union.
Sola 5 Is a grouping of Reformed Baptists who are unified by their Soteriology (Reformed). They are a very well mobilised, cohesive group.
Isaiah 58 Is a grouping of Baptists who are unified primarily by their adoption of church growth strategies and – in lesser part – by their Pneumatology (Charismatic). It’s been pointed out to me that some in Isaiah 58 would see themselves as Reformed Charismatics, others Liberal Charismatics, still others not Charismatic at all.
The majority of the Union is not aligned to either of these camps but in our postmodern world, where truth is a grey substance that no one wants to be caught holding when the music stops, it is very interesting to me that groups are beginning to form which stand for anything. The church which supports me as a missionary is a member of Sola 5 and I actively foster relationships with churches in this group. Over time it seems inevitable that our church would seek dual membership with the Baptist Union and Sola 5.
Who’s networking with who?
Sola 5 churches have, and are developing, good relationships with paedo-Baptists. You can see these developing relationships in efforts like the Rezolution Conference and fraternal gatherings, like the recent visit by David Carmichael.
I’m a little far removed from Isaiah 58, however, I understand that they are developing relationships and holding joint conferences with a wide range of Charismatics. I hope I haven’t misrepresented them (anyone reading that can fill in the blanks?).
The Baptist Union ties two important Baptist groups together namely the Baptist Convention (former black union of churches) and the Afrikaanse Baptiste Kerke (Afrikaans association of churches).
Who’s training who?
There are four colleges producing pastors for the Baptist Union in South Africa.
Christ Seminary produces candidates for churches like mine, Conservative Evangelical (although one could go further and say they groom Dispensational graduates – anyone want to contend?). Cape Town Baptist Seminary and the Baptist Theological College provide graduates to a far wider Baptist pool of churches. The Bible Institute of South Africa services a Reformed base of churches and the Afrikaanse Baptiste Seminarium addresses the Afrikaans constituency.
SATS and UNISA as distance learning institutions are all things to all men and I guess pick up the rest, but play an important role in post-graduate studies.
The Reformed camp, which is notoriously untrusting of local institutions, sends a number of their most promising candidates overseas for university education (Master’s Seminary, London Theological Seminary, Dallas Theological Seminary… – is this a fair statement?).
It’s my opinion that the ratio of graduates to established churches in South Africa is mismatched.
That, in a nutshell, is how I see the lay of the land. Too simple? Too complex? Too pointless? Comment below.
Hey there church,
I hope I find you well this morning? It’s getting colder in Johannesburg and we’ll be starting to fire up the heaters in morning services very soon.
Over the past few weeks I’ve been reading the Bible. “Ah”, you might say, “I kinda expected that from my pastor” :). Yes you should, but what I’ve been reading has been a little different and I wanted to tell you about it.
I’ve been concerned about which Bible we use as a congregation. You may have noticed, we’re a diverse bunch of people. Lots of kids who generally read out of the Good News Bible. Lots of foreigners (I love that Crystal Park is the melting pot of Africa) and second language English speakers who generally read out of the New International Version. And the rest? They generally read out of the English Standard Version, King James Version and New American Standard Version.
Now I’m all for diversity, but something’s changed. The New International Version has changed their translation policy to include more gender neutral language. This might not seem a big deal, but think about the way we preach – verse by verse, line by line – we really care about what the original author meant to say to his original hearers. This changed policy is a step too far away from the original language. We need to consider our options.
I received a Holman Christian Standard Bible a few weeks ago. I’ve read the Pentateuch, the Old Testament books of history and long portions of the New Testament since then. I’m impressed. I’ve also done a detailed word study of Colossians 4:2 – 6 and 7 – 18, asked the translators questions and gotten back satisfactory answers.
Maybe you’d like to know a little more about this translation? Well English translations can be simplified into three basic categories: formal, dynamic and optimal equivalence. What does that mean?
The English Standard Version, King James Version and New American Standard Versions are formal equivalence translations. They’re word-for-word, literal translations, and seek to preserve the original language by representing each word of the translated text with an equivalent word so we can see what the original author wrote. I favour this for myself and recommend Bible students to study out of one of these translations.
Translations like the New Living Translation and the Message are called dynamic equivolence translations. They are thought-for-thought and try to capture the meaning of the text more than the form. At Crystal Park Baptist Church we don’t generally encourage people to use these (even though I know some of you do… and yes, I know they’re sooo easy to read).
The HCSB uses optimal equivalence. By that they mean that a literal translation is used when possible, but when clarity and readability demand they’ll opt for an idiomatic translation, the reader can then access the original text through footnotes.
If you’re a visual person I tried to capture the thinking above in the chart below:
So what’s going to change? I’m so excited to begin preaching through the book of Acts from the 2nd of June. I’m planning to use the HCSB from then. Add to that, the weekly memory verses in the pewslip will be out of the HCSB from now on.
I visited CUM Books in Eastrand Mall last week and they sell HCSB’s at reasonable prices and I checked Christian Book Discounters and they’ve got them available on their website. When we can get hardcover copies at reasonable prices we’ll stock them at church too.
Got questions? Come speak to Gideon or me. I’m sure we’ll release an Elder’s Questions and Answers in the next few days.
In Christ and for His glory alone,
You can download the PDF here.
What, you think because I’m the pastor I don’t understand the power of sin? It’s festering grip? Enough about me, let’s talk about Joe Soap (that’s you by the way). Why can’t Joe shake off the shackles of sin? Why do you keep on doing precisely what you don’t want to do? Actually, there are tons of possibilities, here’s a stab at three:
1. You enjoy it, you love it, you revel in it.
Oh, I’ve heard plenty of testimonies of how bad things were before a person came to Christ, and how rosy things are now; but maybe that’s not you. Maybe you think back and you’re not quite sure things were as bad as the guy weeping his heart out at the front of the church says it was.
2. You’re not a mass murderer, it’s not like anyone’s getting hurt by what you’re into.
Like we all know of someone who gets drunk and beats up their wife or kids. Those guys really need Jesus. For their own sake, and the people around them. But you’re not that bad. You’re not hurting anyone. Your sin is under control.
3. You’re on top of things. Yes you sin, but you’re trying really hard to keep Mr Hyde under wraps.
Like everyone else you’re doing what you can. Trying really hard not to get cross, really hard not to watch porn, really hard not to drink, really hard not to… I don’t know what you’re wrapped up in but I know if you try hard enough the neighbours’ll think you’re a saint.
But, it doesn’t work does it? Ever watched a dog return to it’s vomit? It’s a disgusting thing. But they do; again and again and again. Good News is you don’t have to and here’s why:
1. If you love your sin more than Jesus I’ve got to tell you about my saviour.
Sin’s lying to you. Remember Eve in the garden of Eden? Remember the snake? The fruit? Remember what he said? “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” Satan lied. In a way Eve did die that day, and with Adam she lost her ability to choose good of her own free will. Maybe that’s you? Maybe you’ve fallen in love with the forbidden fruit? Don’t feel alone; the Bible says “all have sinned and fall short of the glory of God” and it says that “the wages of sin is death” and it says that “God’s wrath remains on them.” If you’re a great sinner you’re in need of a great saviour. Jesus Christ lived a perfect live and died so that you may be saved from that wrath, from that death. A wonderful life in eternity is promised, free from sin; and an abundant life in the present can be experienced too, no longer living as a slave to one’s sin.
2. If your sin is as black as night I’ve got to tell you something of God’s grace.
I’ve got one of those testimonies where I tried everything. Well maybe not everything but enough to make my ears burn red and leave me knowing I needed a saviour. For the longest time I didn’t trust anyone who said they’d become a Christian when they were a kid. I just couldn’t see what drove them to the cross unless they’d done something dreadful, something wicked, like me. I underestimated the sinfulness of sin. Mother Teresa, Mahatma Gandhi and whoever else you put up on a pedestal all have something in common: they have a condition they share; sin. Oh their sins may look a little whiter than yours or mine but we’re not their judge. Comparing ourselves to Adolph Hitler or Lady Gaga isn’t helpful when one day we’ll stand before a holy God who’ll compare us to His perfect standard. Even our good works on that day will be like filthy rags. But His grace; His infinitely, brilliant, saving grace, which makes me weep right now even to think of it, is enough! It’s enough to turn you and save you and keep you.
3. If your best isn’t good enough I’ve got to tell you about His best.
I was a dreadful student at school. I remember once or twice my dad sitting me down and saying, “Son, just do you best, that’s all I ask.” God doesn’t demand your best, He demands perfection, and you’re never going to measure up to that. That’s why He sent Jesus. Jesus, the Son of God, is the best. Ever heard that hymn “Jesus paid it all?” We’re beggars at the foot of the cross with nothing to offer. “Jesus paid it all.” Your work, your effort, it’s stupid hypocrisy. Trust in that and on that Day you’re standing on sinking sand. But trust upon the name of Jesus Christ, His finished work upon the cross, and you’re standing on a sure foundation.
What am I saying? Maybe you’re struggling with sin because in truth you’ve not laid the burden of it down at the foot of the cross and come empty handed to the saviour, trusting in His finished work rather than your own; God’s abundant grace rather than your own excuses or a professed a love for the beautiful saviour rather than a lust for the things of the flesh. Maybe this note’s for you.